How can preachers overcome writers block? William Willimon shares insights for pastors preaching during Holy Week. He discusses his book Changing My Mind, reflecting on how his views on preaching have evolved over five decades of ministry. Willimon shares insights into his sermon-writing process and underscores the necessity of listening—to God, scripture, and people—and encourages preachers to find their voice by learning from others while staying faithful to the gospel.
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Jessica Anschutz: We’re grateful to count you among our listeners and as a featured guest. To provide a little bit of context for our conversation, I want to invite you to share a little bit about how you came to write Changing My Mind.
William Willimon: Changing My Mind is kind of memoir-ish, looking back through the lens of how I’ve changed in ministry. Some things that I thought I knew for sure in the beginning that turned out to be differently in the end. And as I say, in the beginning of the book, some of that change is due to how the world changes and culture shifts. During the five decades of my ministry, we’ve been through some seismic shifts, particularly in the last 20 years. But also, we work for a living God who is constantly on the move and who is determined to win back this world.
So that means that if you answer the call to be a Christian leader—be a pastor, a preacher—you better be ready for adaptation and change. The book looks at ministry through the lens of 1st and 2nd Timothy, as St. Paul speaks to a younger, valued colleague in Timothy. I thought it would be fun to look at the ways I’ve changed, and what I think I’ve learned through these biblical texts.
Jessica Anschutz: I really appreciated the way you wove the biblical narrative and your story together. And, how at the beginning of each chapter, you highlighted your thoughts before your practice of ministry over five decades changed your mind. How has that practice changed your mind about preaching?
William Willimon: Rather provocatively, preaching is the most important thing a pastor does. I liked to preach. I feared preaching. I was kind of intimidated by it in the beginning, but I enjoyed it. In the Southeast, where I began ministry, lay people would often address me as preacher. “Preacher Will… preacher this… preacher that…” and I would chafe at that a little bit saying, “But I’m a pastor. I do lots more things than preach.” Over the course of my ministry, however, I think I learned that preaching is just at the center.
In preaching, we’re identified as spokespersons for the Lord. In preaching, we wrestle with the biblical text. Our ministry is held accountable to the biblical text on a weekly basis. We are forced to do business with the biblical text on a regular basis. And at the same time, it’s our time to articulate the gospel, to clarify the gospel. Once a pastor told me he was taking early retirement because, he said, “I’ve been at this church 10 years, and during the fight over mask mandates, I watched an otherwise placid church, pick sides and kill each other off. I discovered my people couldn’t tell the difference between a Republican, a Democrat, and a Christian.” If that’s true—and that certainly struck a bell with some of my experiences—then we live in a time where there is a great need for articulation of the gospel, for telling the story again and differentiating the gospel, “Good News,” from a lot that passes for good news in the world. If America is politically in a crisis of constitutional democracy, all the more reason to go back and say once again that which has convened us; namely, the Good News that in Christ, God is reconciling the world to himself.
Jessica Anschutz: Amen. As we think about preaching being the most important thing a person does in ministry, I’m curious about your approach to sermon writing. What does your process look like? How has that process changed over the course of your ministry?
William Willimon: I often get that question and it’s a great question in the sense that preaching is not simply about good ideas. In preaching, we must have something to say, but we also have to struggle with how to say it. And I’m not embarrassed by artifice in preaching—the craft of preaching. Because when I read the Gospels, I think they’re fascinating. Here are different perspectives on Jesus. Let me tell you a story about Jesus. It’s a journey. It begins with people being called out and a journey. Wow. In other words, from the very beginning, people have had to struggle with how to bring the truth of Jesus Christ to speech. Preaching does that.
How do I do that? I remember the early days of my preaching, and it involved a good bit of study and struggle. I remember having a few commentaries that I found helpful. I must say that with the development and the use of the Revised Common Lectionary as a source for preaching, we have more preaching aides for the person who wants to be a biblical preacher than maybe we’ve ever had in the history of the church. That part came easier to me in that I didn’t have to dig stuff out of the commentary. Up-to-date scholarship was presented to me through lectionary commentaries. I always try to read the lection. I’ve generally found the lectionary a nice way to stimulate me as a preacher and to force me to preach things that I wouldn’t normally preach when left to my own devices. I like to read scripture aloud. I like also to note immediately what catches me in the scripture. Most of my hearers, it’s going to hit them cold; so, what’s the first impression of this text?
I think it was Eugene Lowry who taught me to ask, when reading a biblical text, “Look for the weird.” What in this text is dissonant? How does this text surprise? You won’t want to lose that in your further development of the sermon. I like to write that down. Then I like to go to the commentaries; the lectionary commentaries, and I’ll dig into the passage. There, I’m sort of saying, “Hey, biblical expert, show me something I missed or correct my first impressions.” I like to jot down first impressions that come to me, connections that I think I have, because it’s going to be your task to move from that text to your specific congregational context where that really hits home. I ask pastors, “When do you start working on a sermon?” Well, there’s a sense in which a pastor can’t answer that definitively. In a sense, you started working on this sermon 10 years ago. You’ve been wrestling with this text over the course of your ministry.
One of the great things about being a pastor is that people will tell you what to preach, if you just have enough conversations with them. In the book, I define preaching in this way: A preacher enters a conversation that has been going on between God and God’s people. You contribute to that conversation with your sermon, and then you spend the rest of the week seeing where God takes the conversation from there. That makes the task of preaching joyful, and it’s also a reminder that I’m not the only preacher. Jesus Christ is busy speaking for himself. He is busy intruding and revealing. It isn’t like I’m engaged in some heroic, impossible feat in preaching. I’m merely contributing to the conversation that’s going on between God and God’s people.
Jessica Anschutz: I really appreciate your emphasis on listening. Listening to the spirit, listening for God working not only in your own life, but in the lives of those around you. You write in the book that we preachers find our own voice through imitation. And I want to invite you to share what this has looked like for you, and, how do you listen to other’s sermons? What can we learn from listening to other preachers?
William Willimon: I found that a lot of students of preaching, as they’re starting out, feel guilty about imitation. “I want to come up with my own sermon.” “I want to speak for myself.” In truth, none of us speak that way. We all are recipients of a language that has been bequeathed to us—that has been inculcated in us. We’re in a company of preachers, to use a biblical phrase, in that preaching is a kind of joint activity. In a sermon, I’d like to talk more like my parishioners talk to get a hearing from my them. I’d like to talk less in the way that I’ve been trained to talk by going to seminary and all.
I think of John Wesley, who handed his preachers a copy of his 52 sermons, and he said, “Here, preach these before you attempt any of your own.” And so imitation is there. One of the tasks of learning to preach is getting some good people to imitate. Who has moved you? Who have you heard that you say, “Gosh, I’d like to be able to do that before long.” What sermons have changed you? I was with a group of pastors once and we were talking about preaching on race, preaching about the racial sin in America and all, and I said, “Has anybody here been changed on race through a sermon?” One thing we noted was that not many had, and so to those couple of people, we said, “Well, tell us about that sermon. What did you hear in that sermon?” On the one hand, it is the job of the Holy Spirit to incite the sermon in you. On the other hand, we look for common themes. One of the preachers stood up and said, “Here’s how the Lord has changed me from my white supremacist roots to where I am now,” and we found that giving personal testimony is better than saying, “Hey, I’ve solved this problem. Now let me help you solve it for you.”
And I have to say: it’s a golden age for imitating today. When I was a young preacher, I was desperate to hear other preachers. I would put my little cassette recorder up next to the radio at the Protestant Hour and it recorded Edmund Stimely, and then I would play that tape as I would travel around to the hospitals during the day. Now, if I want, I can hear on the web six or seven sermons before breakfast and it’s wonderful. And I love roaming around on the web. I love putting in a scriptural passage, and then roaming around and seeing how other people deal with it. I think imitation is essential to finding your own voice.
More specifically, Fred Craddock for me was somebody who—I don’t know that I imitated him—but in listening to him and inculcating his approach to preaching, he gave me permission to be the kind of southern storyteller that I was bred to be and freed me. I’ve noted women preachers too. This can be a challenge because there’s not as many women preachers out there. But you ask me a couple of people that I’ve used as models, and I think of a couple of women: Barbara Brown Taylor; I think of Flemmy Rutledge; I think of Elizabeth Achtemeier. I don’t know if I imitated their style, but I tried to imitate their boldness and their confidence that God’s word was a word that was worth hearing.
Jessica Anschutz: There are many ways we can learn from and draw from listening and hearing one another’s stories, whether that’s in a formal context of a sermon or as you’ve highlighted in your day-to-day interactions with folks. In the book, I was struck by the feedback you received early in your career as an associate pastor from someone you identify as Mrs. Bunker, who said “You call that a sermon?!” I feel like most preachers have had a similar experience, and I would love for you to share about what you learned from that experience and what wisdom you would offer preachers about how to respond to what they may receive as negative or hurtful feedback.
William Willimon: I remember once having a group of four preachers in front of one of my classes and one of the students asked this question about what do you do with negative feedback? What do you do when you get negative comments about a sermon you’ve delivered? The students noted that none of those preachers regarded negative feedback as negative. And in fact, several of them took delight in reporting, “I had a subject. I wanted to do it well. I wanted him to get the point. Well, someone came out and said, ‘I was really upset by what you said.’” And he said, “I thought to myself: I succeeded. I got my point across.” Negative feedback is feedback.
One, I say to preachers: if you get negative feedback, congratulations. You evidently have a very good relationship with this person. It takes a lot of courage to criticize a preacher. But then you also got to say, “I wonder, is this useful feedback? Does the feedback say more about the listener than it does about me as a preacher or my sermon?” Also, I think we must discipline ourselves to get a little distance between ourselves and the sermon. To say, “I didn’t like that sermon” may not mean that you’re a bad human being and a failure as a preacher. It’s just, “I didn’t like that sermon.”
Two: We desperately need feedback to grow. I don’t know any other way to grow as a preacher, and sometimes the negative feedback is more helpful than the positive. On the other hand, I know preachers who are in pathological congregations where “Let’s all get the preacher” has become a way of life. Some people exercise their own power in the congregation by occasionally beating up on the preacher, keeping the preacher in line. That can happen. But I’d say also that before you dismiss negative feedback consider that this person may be telling you some information that even your best friends in the congregation don’t care enough about your preaching to give you.
And one last thing about negative feedback. Sometimes negative feedback shows that a lay person has more invested in that sermon even than you do. I’ll tell you a story about a guy came to worship one Sunday. He had twice walked out of the previous pastor’s sermons, and so I had my eye on him. Sure enough, at the end of the service, he comes up to me and says, “I tell you; I just don’t see it the way you say it. Sometimes you just kind of overstate things, and you come on too strong.” And so, I immediately got defensive, and said, “Now, Wally maybe I did overstate that. But we only have 20 minutes for the sermon, and I can’t properly qualify every statement.” And he stepped back, and he said, “Well, did you mean what you said or not? I didn’t ask you to take it back. I just told you I found it hard to hear. Don’t take it back.” Then he said to me, “Preacher, you’ve never worked or had a job, so maybe you wouldn’t know. But I run a hardware store, and you can learn to run a hardware store in about six months. I’ve been there 20 years. The only time during the week anybody takes me seriously, the only time during the week anybody talks to me like they think I got a brain, is on Sunday morning.” And he said, “I take notes, and there’s a guy at the hardware store that works for me that I kind of tell him what the preacher said on Sunday.” And he said, “Don’t take it back.”
It just reminded me that part of growing as a preacher and continuing as a preacher is dealing with feedback. I’ve done a book on this called A Listener’s Dare. And it’s a book about how to listen to a sermon, what it’s appropriate to ask of a sermon, and maybe how to get better lay response to sermons that’s helpful to us as preachers.
Jessica Anschutz: Thank you so much for sharing that other resource, Will. I really appreciate that. We are fast approaching the Lenten season, and some preachers may be facing their first time going through Holy Week as a pastor. What advice you would offer to preachers during Holy Week, and especially to those experiencing their first Holy Week?
William Willimon: In coming up on Holy Week, we are going to the epicenter of the gospel. This is what it’s all about. We’re also entering the time when we get to read some of the greatest work in scripture – the most vivid passages. We’re also coming to some of the hardest to hear material. Jesus Christ, Son of God, savior of the world came among us and offered us mercy, and we responded, “Crucify him!” We voted for Barabbas when asked for an up or down verdict on Jesus. That says a lot about Jesus—a lot about us, and Holy Week and Lent, are when the church dares to explore the mysteries of our sin, death, our salvation; the cost of loving people like us. All of those are Lenten themes. And I think maybe it’s a reminder that Lent could be one of the most politically challenging, culturally clashing seasons of the year. I get out of my car in the parking lot, there’s a car next to me with a bumper sticker that says, “Jesus is my savior, Trump is my president.” And I think, “Wow. We’re going to be busy during Lent, aren’t we? We’ve got a lot to talk about, people. There seems to be some confusion here.” And the worship of a crucified Savior, one who in the words of Bonhoeffer, allowed himself to get pushed out of the world on a cross. Part of the challenge of the present moment is that a lot of Christians think, “We can get worldly power. We can get power to do what we want to do, and we can call that power Christian.” No. Jesus comes into town on Palm Sunday, bouncing in on the back of a donkey, welcomed by a bunch of kids. Then he goes and wreaks havoc at the temple—at least in Luke and Matthew’s telling of the story—and ends up being tortured to death by a consortium of government religious officials: That’s God. We get to talk about that. And then, the surprise: that God said “no” to our “no;” that God rejected our rejection in the resurrection.
Jessica Anschutz: What a powerful reminder of the privilege we have in sharing that story and reflecting on it. As we think about moving into the celebration of the resurrection at Easter, I was talking with a preacher recently who said they were reflecting on the passage that they were going to be preaching on, and they said, “I think I’ve preached everything there is to preach about this passage,” and they were struggling to come up with a new idea. What would you recommend for a pastor preparing for Easter and experiencing writer’s block?
William Willimon: The pastor’s on to something there in the sense that I say to students, “When you study the prescribed lection for that Sunday, if nothing grabs you in it, even after you’ve tried to dig in with some help from others, commentaries and all, if nothing grabs you, forget it. Don’t, don’t try to preach on it.” I like what Tom Long says: the biblical preacher goes to the biblical text hoping to make a discovery. And then, in the sermon, you announce that discovery to the congregation. And discoveries beg to be shared. Discoveries are engaging and energizing. It’s not energizing to say again what we’ve always said and thought. And one great thing is that the Holy Spirit appears to just love to surprise. And then you have the biblical text, which by its very nature tends to be multilayered – thick. I was studying one of Jesus’ parables yesterday, and it occurred to me that I have been through this parable in at least 20 to 25 sermons. And I said, “well, okay Tom Long, in your book on parables, show me something. Tell me something I didn’t know.” And darn it, he did. He showed me, and I thought “Whoa! You’ve just destroyed about eight of my sermons on this passage, but you’ve given me a new sermon on the passage. Thanks, Tom.”
I can imagine there are times for us preachers, when if we get out of bed, and say “Oh Lord. Holy Week again!” I think, check yourself out. Maybe it’s time to step aside. This is in the Wesleyan spirit. What disciplines do you need to develop that you’ve been neglecting that will bring you closer to the living Christ, who is dying to talk to his people. I gotta say though, when you were saying a pastor had a sense of “Oh, no, here we go again,” I thought “you better be as old as I am to make a statement like that.” But even at my advanced years, the biblical text still manages to excite me week after week. I hope other preachers will take hope in my saying that. Preaching is a wonderfully renewable resource for the biblical preacher.
Jessica Anschutz: I like that. I don’t know that I’ve heard it described as a renewable resource before, but I love that. Approaching the text knowing that it has so much to offer us and that in combination with our living God has the power to really, not only transforms us as preachers, but those who will hear us in our preaching.
William Willimon: Maybe our great hope is this: Jesus came preaching, and he continues to speak for himself. And maybe we preachers ought to take heart—particularly during this moment of the mainline North American church—that Jesus really wants to have his say. He will have the last word, and he wants us to succeed at this. What an adventure it is to preach with a living God who is determined to speak.
Jessica Anschutz: Indeed, it is. I have very much enjoyed our conversation today. I’m mindful that our time is drawing to a close, but I want to remind our listeners about your latest book, Changing My Mind: The Overlooked Virtue for Faithful Ministry. As we wrap up, what is your hope for preachers in the Easter season?
William Willimon: My hope for preachers in the Easter season is that the stories about cross and resurrection that we’ll be reading, that they’ll believe and hope that these stories are true. If these stories are not true, then preaching is one of the dumbest ways to make a living that I can imagine. But if they are true, then there is hope. And there’s no obstacle, no difficulty we face right now in the present moment that the first preachers did not face. A reminder, too, that when the women go out to the tomb on Easter morning in the darkness—where were the male disciples? Well, that’s another story. But the women go out there to dress a dead body, one last respect for poor dead Jesus only to be met by this figure in white who says, “What are you out here looking for the living among the dead? Go… tell… He’s risen.” The first preachers were women, the first evangelists. And they run back, and they say to the despondent male disciples cowering behind locked doors. “Hey, it ain’t over. It’s just beginning. He’s loose!” That, I think, is our hope—that that story is true.
Jessica Anschutz: Amen. Thank you so much for joining us today. We’re delighted to have you.
William Willimon: Wonderful to be with you.
Related Resources
Changing My Mind: The Overlooked Virtue for Faithful Ministry (Abingdon Press, 2024) by William Willimon is available from the publisher, Cokesbury, and Amazon.
Related Resources
- How to Keep Preaching Fresh featuring Teresa Fry Brown — Watch the Leading Ideas Talks podcast video | Listen to the podcast audio version | Read the in-depth interview
- Leading with the Sermon featuring William Willimon — Listen to the Leading Ideas Talks podcast | Read the transcript
- Preaching Truth in the Age of Alternative Facts by William Brosend
- 4 Opportunities for the Church in the Current Political Tension by Carey Nieuwhof
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